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| Jerry Berns, never without his cup of coffee |
Berns has been with “21” for 50 years. For the past 18 of those 50 he has spent a lot of time on the board of the Culinary Institute of America. It is the C.I.A. that is hosting the event. It is $500 a plate. Proceeds will support the Willa and Ernie Royal Scholarship Fund for Minority Students.
In the conference room, half an hour before the reception, following brief introductions and tributes from Jeff Berlind and Walter Conti, Berns talks about himself and “21.” He is 82 and he looks like he’ll go on forever. We can only hope. I mention to Conti that Berns is probably the only person in all of foodservice who never made or had any enemies. “He is loved,” says Conti. “You cannot find anyone who thinks otherwise.”
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| Berns with wife, Suzanne, at the racetrack in Toronto during the annual Travel-Holiday Awards Reunion there, circa 1987. |
He was in Cincinnati, working for the Enquirer as a drama and film critic, when the call came in 1938 from Jack Kriendler and Jerry’s brother, Charlie, to join them at “21.” He’d been with the Enquirer for nine years, had enjoyed his work there immensely, “so I wasn’t really sure whether I should make the move to New York,” he says. “I asked my three-year-old daughter what I should do and she told me even though she liked free movie passes a lot, she liked free milk a lot more.”
Berns is reminiscing, lacing his thoughts with just the right amount of nostalgia. Nothing cornball; no rambling, either. “I care about this business, about people in this business,” he says. “When I joined ‘21,’ everyone I came in contact with helped me and cared for me. I decided to give back some of what I got.”
A lot of people still in the business are indebted to Berns for caring. A lot of people still in the business wouldn’t still be in the business if it weren’t for Berns caring. It is Berns’ enthusiasm for his work, his caring for people in the business that, he says, has sustained him over the years.
He rejects the title of “Gatekeeper,” even though that, in fact, is who he is and what he does: the person who greets the titled, the notable, the classy and stylish for whom tables are not reserved, but set aside. “The label is pretentious,” he says. Yet he understands its function, the idea of it. The idea of it underscores how and what Berns feels about “21” and why he cares.
“The popularity of ‘21’ is a result of the way we receive and treat our guests,” he says. “The person visiting ‘21’ must be treated as if the place were built for the sole purpose of handling that person and his party. Titled or not, regular or first-time guest, he is handheld by management and by captains from the moment he enters until he departs, at which time he is bowed out, not unctuously, but ceremoniously. He is bid farewell with the politeness and cordiality he would be accorded on leaving the home of a friend.”
Things at “21” are not quite like that anymore; and because of that one senses that Berns’ enthusiasm for the joint isn’t quite so great as it was two, three years ago, before the sale in 1985 to financier Marshall Cogan.
I tell Berns I don’t like what has happened to “21.” I don’t think he does, either. “It’s not the same,” he admitted to me a while back, an appraisal sadly noncommittal. I could tell he wasn’t happy with what happened.
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| Top L-R: Jerry Berns, Terry Dinan Bottom L-R: Bruce Snyder, Sheldon Tannen |
“21” used to be intimidating, for the love of God. It dripped with mystery, with mystique. You just didn’t walk off the street and onto the sidewalk and, from there, down those steps and into “21.” You prepared yourself to go there, even if you were a regular. You thought about going there and you remembered, unlike other great restaurants in the city, “21” had a strict dress code; and, if you were a man, choosing a necktie was part of the ritual, part of getting ready to go there. Without one, you couldn’t get in. If you were a woman and wore slacks you had to wait until the late 1960’s before you were allowed to wear them at “21,” unless you were Katharine Hepburn who “21” admitted wearing them sometime in the ’30’s. You could not muscle your way into “21,” unless you were Groucho Marx who, tieless, muscled. Today, the rules have changed. Still, decorum prevails: jackets for men, but, curiously, no dress code for women. There is, however, this: jeans and sneakers are taboo. They are not only that, they are at “21,” beyond contestation, dreadful and unthinkable.
There was “ceremony,” some sense of solemnity, of anticipation to enter “21.” And, if you had never been there and knew nothing of what might happen once you walked in, you were as nervous as the Billy Goat Gruff about to encounter the troll. You primed yourself as if you were about to meet the Queen of England or have an audience with the Pope, for Christ’s sake.
You inspected your tie or your slacks, checked your fly or the buttons of your blouse, your hair or your perfume. Maybe, to settle your nerves, you downed a drink or two at home or in your hotel room. That’s what it was like going to “21” for the first time.
Woe be unto you if you didn’t think you had to be prepared. And, should you decide, once having been there, that you’d like to return, you tried to remember what it was like going there the first time. You tried to remember what people said when they met you, what you remembered saying when you met them. Did they seem to like you; seem not to like you; didn’t care one way or another? Horrors: did they stare when you walked into the room or when you got up, halfway through dinner, to powder your nose or take a leak? Did you even dare to do that; and, if you did, did you know where to go or, hopelessly lost because you didn’t want anyone to know you didn’t know where to go, did you, finally, give up and ask someone or sheepishly—having second thoughts (the rest room, after all, can wait)—return to your seat?
Were you “handheld by management and by captains from the moment you entered until you departed; bid farewell with the politeness and cordiality you would be accorded on leaving the home of a friend?”
If your remembering was unclear and because of that were unsure of the reception you might encounter when you returned, then maybe you ought to think twice about going back. It was that sort of thing. It took some time before you got used to it. On the other hand, if you so much as thought this idea of ceremony was high-falutin and so chose to ignore it or poke fun of it, you found out soon enough, if you decided to return, that the restaurant had noted your boorishness and had taken measures, prepared to contain it. Need we explain?
The food was decent or it wasn’t. That’s not what mattered. What mattered was, once inside, you felt good about yourself. You were in “21” and all that that implied: wall-to-wall writers, Prohibition, secret wine vaults. You could dine upstairs if you didn’t care where you ate (“It has all the ambiance of an English formal dining room,” Berns told me.), but downstairs with its red-checkered tablecloths and corporate logos and toys dangling from the ceiling, was where—admit it—you really wanted to be, to see and be seen because, you told yourself, you were cool or wanted to be cool. You wanted to be one with all of the other guys and dolls rubbing elbows with the ghosts of Earl Wilson, Ed Sullivan, Louella Parsons and Damon Runyan; O’Hara, Steinbeck, and Saroyan.
Now, the food is . . .well, what is it? It’s chic and American and pretty; and pains are taken to plate it perfectly. Well, that’s a shame. “21” was never pretty food or even classical food or derivations or deviations thereof. It sure as hell wasn’t French. It was chicken hash and pricey hamburgers long before pricey hamburgers and that was it. Matter of fact, if you are of a mind to trace the evolution of American cuisine, you can do no worse than to start with “21.” Long before the debate surfaced about what was or wasn’t American cuisine, “21” was.
Burgers and hash remain on the menu, refined and updated, a testimonial to what “21” once was, but it’s not the same anymore. You don’t go to “21” to go there anymore, you go there to eat. And Chef Alain Sailhac, formerly chef de cuisine, Le Cirque, makes damn sure you know that’s what you are to do when you go to “21.” The Le Cirque connection should tell you something.
The traditional values of a restaurant are its truths and the embodiment of these truths in its management. Once you tamper with, violate or disregard these truths or swap them for ersatz truths, a part of the restaurant dies. Up until recently, “21” was an old shoe of a joint and nobody really cared how worn it was. It was the only one of its kind anywhere. Now, it’s a Gucci of a restaurant, its effects upstaging its style. Its intimidation no longer stems from its ambiance or its cachet, but from its strut which, say old-timers, confuses and irritates.
I’m eavesdropping at “21’s” bar shortly after its “restoration.” Two gentlemen, both wearing neckties, stand at the bar (still no barstools at one of the great bars of New York) and talk about the new look. “Before all of this,” says one gent to the other, “I can remember walking into the restaurant and being welcomed by Jerry or someone else; now, I feel like I have to ask if it’s OK to come in.”
In a way, it’s good that we mark the genius and energy of Jerry Berns this year, rather than a few years down the pike. Berns is “21” and will always remain so. But, several years from now, with the memory of what constituted the soul of “21” dimming, the celebration wouldn’t mean so much.
Footnote: Jerry Berns died December 21, 2006. He was 99. (“He is 82 and he looks like he’ll go on forever. We can only hope.”) My story about Jerry and his work at “21” ran in the May 1976 Restaurant Hospitality. Apropos the reference to American cuisine, Jerry had this to say “The menu is fairly simple. We have so much repeat business that if we offered a complex menu dripping with exotic sauces and dishes, our regulars wouldn’t be able to tolerate the richness of the food. Most of the people we serve are diners with very simple tastes.”








